Chewing Black Bones, a respected Blackfeet
elder, told Ella E. Clark the following creation myth in 1953. Clark
later published the account in her book, Indian Legends from the
Northern Rockies.
Old Man came from the south, making the mountains,
the prairies, and the forests as he passed along, making the birds and
the animals also. He traveled northward making things as he went,
putting red paint in the ground here and there --arranging the world as
we see it today.
He made the Milk River and crossed it; being tired,
he went up on a little hill and lay down to rest. As he lay on his back,
stretched out on the grass with his arms extended, he marked his figure
with stones. You can see those rocks today; they show the shape of his
body, legs, arms and hair.
Going on north after he had rested, he stumbled
over a knoll and fell down on his knees. He said aloud, "You are a bad
thing to make me stumble so." Then he raised up two large buttes there
and named them the Knees. They are called the Knees to this day. He went
on farther north, and with some of the rocks he carried with him he
built the Sweet Grass Hills.
Old Man covered the plains with grass for the
animals to feed on. He marked off a piece of ground and in it made all
kinds of roots and berries to grow: camas, carrots, turnips, bitterroot,
sarvisberries, bull-berries, cherries, plums, and rosebuds. He planted
trees, and he put all kinds of animals on the ground.
When he created the bighorn sheep with its big head
and horns, he made it out on the prairie. But it did not travel easily
on the prairie; it was awkward and could not go fast. So Old Man took it
by its horns, led it up into the mountain, and turned it loose. There
the bighorn skipped about among the rocks and went up fearful places
with ease. So Old Man said to it, "This is the kind of place that suits
you; this is what you are fitted for, the rocks, and the mountains."
While he was in the mountains, he made the antelope
out of dirt and turned it loose to see how it would do. It ran so fast
that it fell over some rocks and hurt itself. Seeing that the mountains
were not the place for it, Old Man took the antelope down to the prairie
and turned it loose. When he saw it running away fast and gracefully, he
said, "This is what you are suited to, the broad prairie."
One day Old Man decided that he would make a woman
and a child. So he formed them both of clay, the woman and the child,
her son.
After he had molded the clay in human shape, he
said to it, “You must be people." And then he covered it up and went
away. The next morning he went to the place, took off the covering,
looked at the images, and said "Arise and walk." They did so. They
walked down to the river with their maker, and then he told them that
his name was NAPI, Old Man.
This is how we came to be people. It is he who made
us.
The first people were poor and naked, and they did
not know how to do anything for themselves. Old Man showed them the
roots and berries and said "You can eat these." Then he pointed to
certain trees, "When the bark of these trees is young and tender, it is
good. Then you can peel it off and eat it."
He told the people that the animals also should be
their food. "These are your herds," he said. "All these little animals
that live on the ground -- squirrels, rabbits, skunks, beavers, are good
to eat. You need not fear to eat their flesh. All the birds that fly,
these too, I have made for you, so that you can eat of their flesh."
Old Man took the first people over the prairies and
through the forests, then the swamps to show them the different plants
he had created. He told them what herbs were good for sicknesses, saying
often, "The root of this herb or the leaf of this herb, if gathered in a
certain month of the year, is good for certain sickness." In that way
the people learned the power of all herbs. Then he showed them how to
make weapons with which to kill the animals for their food. First, he
went out and cut some sarvisberry shoots, brought them in, and peeled
the bark off them. He took one of the larger shoots, flattened it, tied
a string to it, and thus made a bow. Then he caught one of the birds he
had made, took feathers from its wing, split them, and tied them to a
shaft of wood.
At first he tied four feathers along the shaft, and
with this bow sent the arrow toward its mark. But he found that it did
not fly well. When he used only three feathers, it went straight to the
mark. Then he went out and began to break sharp pieces off the stones.
When he tied them at the ends of his arrows, he found that the black
flint stones, and some white flint, made the best arrow points.
When the people had learned to make bow and arrows,
Old Man taught them how to shoot animals and birds. Because it is not
healthful to eat animals' flesh raw, he showed the first people how to
make fire. He gathered soft, dry rotten driftwood and made a punk of it.
Then he found a piece of hard wood and drilled a hole in it with an
arrow point. He gave the first man a pointed piece of hard wood and
showed him how to roll it between his hands until sparks came out and
the punk caught fire. Then he showed the people how to cook the meat of
the animals they had killed and how to eat it.
He told them to get a certain kind of stone that
was on the land, while he found a harder stone. With the hard stone he
had them hollow out the softer one and so make a kettle. Thus, they made
their dishes.
Old Man told the first people how to get spirit
power: "Go away by yourself and go to sleep. Something will come to you
in your dream that will help you. It may be some animal. Whatever this
animal tells you in your sleep, you must do. Obey it. Be guided by it.
If later you want help, if you are traveling alone and cry aloud for
help, your prayer will be answered. It may be by an eagle, perhaps by a
buffalo, perhaps by a bear. Whatever animal hears your prayer you must
listen to it."
That was how the first people got along in the
world, by the power given to them in their dreams.
After this, Old Man kept on traveling north. Many
of the animals that he had created followed him. They understood when he
spoke to them, and they were his servants. When he got to the north
point of the Porcupine Mountains, he made some more mud images of
people, blew his breath upon them, and they became people, men and
women. They asked him, "What are we to eat?"
By way of answer, Old Man made many images of clay
in the form of buffalo. Then he blew breath upon them and they stood up.
When he made signs to them, they started to run. Then he said to the
people, "Those animals--buffalo--are your food."
"But how can we kill them?" the people asked.
"I will show you," he answered.
He took them to a cliff and told them to build rock
piles: "Now hide behind these piles of rocks," he said. "I will lead the
buffalo this way. When they are opposite you, rise up."
After telling them what to do, he started toward
the herd of buffalo. When he called the animals, they started to run
toward him, and they followed him until they were inside the piles of
rock. Then Old Man dropped back. As the people rose up, the buffalo ran
in a straight line and jumped over the cliff.
"Go down and take the flesh of those animals," said
Old Man.
The people tried to tear the limbs apart, but they
could not. Old Man went to the edge of the cliff, broke off some pieces
with sharp edges, and told the people to cut the flesh with these rocks.
They obeyed him. When they had skinned the buffalo, they set up some
poles and put the hides on them. Thus they made a shelter to sleep
under.
After Old Man had taught the people all these
things, he started off again, traveling north until he came to where the
Bow and Elbow Rivers meet. There he made some more people and taught
them the same things. From there he went farther north. When he had gone
almost to the Red Deer River, he was so tired that he lay down on a
hill. The form of his body can be seen there yet, on the top of the hill
where he rested.
When he awoke from his sleep, he traveled farther
north until he came to a high hill. He climbed to the top of it and
there he sat down to rest. As he gazed over the country, he was greatly
pleased by it. Looking at the steep hill below him, he said to himself,
"This is a fine place for sliding. I will have some fun." And he began
to slide down the hill. The marks where he slid are to be seen yet, and
the place is known to all the Blackfeet tribes as "Old Man's Sliding
Ground."
Old Man can never die. Long ago he left the
Blackfeet and went away toward the west, disappearing in the mountains.
Before he started, he said to the people, "I will always take care of
you, and some day I will return."
Even today some people think that he spoke the
truth and that when he comes back he will bring with him the buffalo,
which they believe the white men have hidden. Others remember that
before he left them he said that when he returned he would find them a
different people. They would be living in a different world, he said,
from that which he had created for them and had taught them to live in.
Story courtesy of Tiger Lilli Sakima